Commentary for Bava Kamma 221:15

נתן לו את הקרן וכו': ת"ר מנין שאם הביא מעילתו ולא הביא אשמו אשמו ולא הביא מעילתו שלא יצא

FOR HE WHO BRINGS [THE PAYMENT FOR] ROBBERY BEFORE HAVING BROUGHT THE TRESPASS OFFERING [FULFILLS HIS DUTY, WHEREAS HE WHO BRINGS THE TRESPASS OFFERING BEFORE HAVING BROUGHT THE PAYMENT FOR ROBBERY DID NOT FULFILL HIS DUTY]. Whence can these rulings be derived? — Said Raba: Scripture states: Let the trespass be restored unto the Lord, even to the priest, beside the ram of the atonement whereby an atonement shall be made for him,<span class="x" onmousemove="('comment',' Num. V, 8. ');">²⁴</span> thus implying<span class="x" onmousemove="('comment',' Probably in the term 'beside'. ');">²⁵</span>

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